footsteps: The Holy Sinner

Sadequain was born in 1930, descending from a family of calligraphers. In late 1940s he joined the Progressive Writers and Artists Movement. His true talent was discovered by Huseyn Shaheed Suhrawardy who brought Sadequain into the limelight He also spent some time in Paris augmenting his skills. Sadequain received much praise for his calligraphic style, which is widely considered iconic by many critics of South Asian art.

Life in Chronology

1930 - Born in Amroha

1954 - First solo exhibition in Quetta

1955 - Mural at Jinnah Hospital, exhibitions at Frere Hall and residence of Mr. Suhrawardy

1960 - Awarded Tamgha-e-Imtiaz and first prize in National Exhibition

1961 - Awarded “Laureate de Paris”

1962 - President’s Medal of Honor, Mural at State Bank of Pakistan, and exhibitions in France

1963 - Visited USA, several exhibitions

1964 - Illustrated “Le Etranger”

1967 - Executed mural at Mangla Dam

1968 - Executed mural at Punjab University Library

1969 - Calligraphy of Sura-e-Rehman

1973 - Murals in Lahore Museum

1974 - Exhibitions in Middle East and Eastern Europe

1976 - T.V. Series Mojiza-e-fun

1977 - Illustrated Ghalib

1979 - Mural in Abu Dhabi

1981 - Tour of India, murals at Aligarh, Banaras, Hyderabad, Delhi

1985 - Illustrated Faiz Ahmad Faiz

1986 - Mural at Frere Hall

1987 - died

2000 - Sadequain Institute of Arts & Information Technology (simsit)

Calligraphy

He carried the script with a flourish in all directions, giving it the 'power of space, vigor and volume'.

Before Sadeqain, few painters had experimented with the medium in Pakistan. Sadequain is commended for bringing calligraphy into a mainstream art form, as most of the known Pakistani artists have followed Sadequain and calligraphic art now dominates the art scene.

Sadequain also painted classical literature from the poetic verses of Ghalib, Iqbal and Faiz. He belonged to the school of thought which enriched realism with lyricism.

Sadequain Illustrated French Nobel Prize winning writer Albert Camus, Ghalib, Iqbal, and Faiz

He did thousands of drawings and gave them away to his admirers. He wrote and published hundreds of quartets

Sadequain was the most prolific painter of the post partition Pakistan. He was constantly at work and he worked on large scale. He repeatedly stated that he was not interested in decorating drawing rooms of rich and powerful. He worked on large murals for public buildings symbolic of the collective labor of humanity and his work was mostly donated to the public.

Sadequain in his own words was primarily a painter of figures with allegorical significance.

Murals

Sadequain was a social commentator. His murals depict man’s endless quest to discover and develop the potentialities that lie within him. His murals are densely filled and tightly packed with images to render adequately the lofty subject. As a master muralist some of his works adorn the halls of:

The State Bank of Pakistan (100 x 12 ft),
The Power House at the Mangla Dam (200 x 30 ft),
Lahore Museum, Lahore
Aligarh Muslim University (70 x 12 ft),
Banaras Hindu University (70 x 12 ft), and
Geological Institute of India (70 x 25 ft)
Frere Hall Karachi and
Powerhouse at Abu Dhabi
Punjab University Library

His monumental murals, in excess of thirty-five adorn the halls of State Bank, Frere Hall Karachi, Lahore Museum, Punjab University, Mangla Dam, Aligarh Muslim University, Banaras Hindu University, Indian Institute of Geological Sciences, Islamic Institute in Delhi, and Abu Dhabi Power House, among others. His paintings and calligraphies in the building of Islamic Institute in Delhi alone cover more than seven thousand square feet. Sadequain painted his earliest murals at Jinnah Hospital and PIA head quarters in 1950s. These murals have disappeared and their fate is unknown.

In 1961 he painted the huge mural (62'X10') in the Head Office of the State Bank of Pakistan at Karachi, titled "Treasures of Time,” in which he showed the intellectual advance of man from the times of Socrates to that of lqbal and Einstein. It is a linear creation that shows a pageant of intellectuals and thinkers of the Greek era, mathematicians and chemists of the Middle East, the scholars of the European renaissance, and the 20th century laureates. This large mural has endured transportation from the Sate Bank to Mohatta Palace (for the exhibition The Holy Sinner), and back to State Bank and has deep scars to prove the ordeal.

Sadequain painted the ceiling of the Lahore museum entrance hall, depicting Evolution of Mankind, and additional nine large panels of calligraphies for the Islamic Gallery. The ceiling spans approximately 100 x 35 feet (11 m). The Panjab government has recently allocated money for the restoration of the mural.

Punjab University houses the mural “Quest of Knowledge” in its library. The mural appropriately depicts the academic theme commensurate with the institution of learning where it is housed. Young men and women are shown holding high the key to learning that unleashes riches in their lives. The mural is mounted high up against the ceiling of the main library and appears to be in good condition.

The mural in the Punjab Library (adjacent to Lahore Museum) is mounted in the library hall located on the main floor. All four sections of the mural have been disassembled and dismounted because of the damage to the building due to water seepage.

The ceiling of the Frere Hall, displays in bold, the words, “Arz-o-Samawat” (Earth and the Heavens) bears a historical significance, since it represents the last piece of work by Sadequain. He died before he could complete it. Before he started painting the stupendous mural on the ceiling he dedicated it to the citizens of the great city of Karachi. The mural is for the citizens to cherish and it should be treated as a national treasure. However, because of the security conditions the citizens are deprived of entry in Frere Hall and the impressive historical building along with the Mural lie in desperate need of care. The bright colors Sadequain used in the mural to depict the Earth and the Heavens are fading away because of the environmental conditions. The large mural is painted on dozens of individual panels that are put together like the pieces of a puzzle. Several of the panels are detached and hang down under their own weight. It is only a matter of time before the panels start falling apart.

The mural titled “Saga of Labor” by Sadequain at Mangla Dam is a glowing tribute to the workingmen and women of all times and places who form the backbone of any society. The mural hangs in the powerhouse of Mangla Dam and so far endured the harsh environmental conditions of the huge enclosure that also houses gigantic electric turbines.

Banaras Hindu University houses one large mural. It is kept in good condition because of care provided to it by the authorities.

In addition to the murals mentioned above, Sadequain did many others, perhaps in the neighborhood of over thirty-five in all. However, whereabouts of several of them are not certain. For example one mural was done for the Naval Headquarters, but cannot be located. There was one done for the PIA’s office in Paris, which does not exist at the that location. There were murals dedicated to the War of 1965 that cannot be traced.

Sadequain painted thousands of paintings, drawings, and murals in his lifetime. He hardly ever sold his work and mostly gave it away; sometimes his work was simply taken, and sometime even stolen. In his lifetime there were two galleries named after him by the authorities, but they no longer exist.

Speaker of truth

In an interview he said, “People ask why I don't paint flowers, butterflies and landscapes? I tell them that I seek the truth and I am after reality. I am not inspired by someone posing against the backdrop of roses in a vase or pink curtains. What inspires me is a person who has gone hungry for hours and is struggling for survival. The expression that lights his face at the end of the day when he has finally found some scraps, that is what touches me. I am a painter of the expression of reality.” Self proclaimed “Faqir,” Sadequain was outside society’s worldly greed or hypocrisy and called himself “speaker of truth.”

Best known for his calligraphies, Sadequain painted abstracts, drawings, and sketches on thousands of canvases, volumes of paper, and multitudes of other conventional and unconventional materials.

Renaissance of Islamic calligraphy

Sadequain was responsible for the renaissance of Islamic calligraphy in Pakistan. He was one of the greatest calligraphers of our time and helped transform the art of calligraphy into serious expressionist paintings. He claimed that his transformation into a calligrapher was manifested by divine inspiration. He did not follow the tradition and created his own style of script. His alphabets exude motion, mood, and paint vivid pictures of the message of the word. Sadequain claimed that many of his paintings especially after the seventies had been based on calligraphic forms to portray images of cities, buildings, forests, men, and women.

In Pakistan, the art of calligraphy was relegated to a second-class status until Sadequain adapted this medium in the late nineteen sixties. Until then a few painters experimented with the medium but it remained as just that, an experiment. After Sadequain transformed the art of calligraphy into a mainstream art form, most of the known Pakistani artists have followed Sadequain and calligraphic art now dominates the art scene.

True artist

Many painters have emulated Sadequain openly and widely and even the copies fetch large sums for the copiers, an irony since Sadequain himself hardly ever sold his paintings in spite of offers from the royals and the common public. In a recent auction in a London auction house one of his painting was sold for $108,000. His masterpiece rendition of “Sureh-e-Rehman” has inspired many known painters of the modern era and it can even be found adorning the facades of many houses in Karachi in exacting resemblance of Sadequain’s signature script.

In nineteen sixties Sadequain was invited by the French authorities to illustrate the award winning novel “The Stranger” by French writer Albert Camus. Sadequain also illustrated on canvas the poetry of Ghalib, Iqbal and Faiz as homage to their place in classical literature. Sadequain wrote thousands of quartets, which address a common theme of social and cultural dogmas and published them.

A special word is warranted about the large murals Sadequain painted, which are spread all over the subcontinent. His murals depict man’s struggle, his achievements and persistent thirst to discover his endless potential. His murals are full of activity, ideas, and they read like an unfolding story about their particular theme.

One of his most powerful works is the gigantic mural measuring 200'x30' for the Power House of Mangla Dam. He completed it in an incredible period of three months during which he worked day and night. Aptly so, the mural is titled "The Saga of Labor," The mural, one of the largest in the world portrays the history of mankind. Its pays homage to its characters, which are exclusively laborers and worker, facing and struggling against the powerful elements of the nature.

Sadequain was a social commentator. He crafted his message on canvas by the aid of powerful symbols and rich colors. Characteristically he would address particular situations through a series of paintings, which would follow a common theme and yet maintain their individuality. His symbols transformed with time as he adapted to the changing conditions.

His works

During nineteen sixties he stayed in interior Sindh in areas surrounded by desert where nothing could grow except cactus which would break through the rugged sandy ground. The sight of the wild cactus growing in scorching heat and surviving the harshest of conditions left a lasting impression on Sadequain. He adapted this symbol to depict labor, struggle, and persistence against natural elements of resistance and triumph of hard work.

Sadequain sketched numerous drawings titled Cobweb Series, Crow Series, Christ Series, Hope Series, and Sun Series during sixties, which were commentaries on prevailing social and cultural conditions. Sadequain saw cobwebs engulfing our society rendering it speechless and motionless. The Crow Series projected men as timid worshippers of scarecrows because they have lost self-respect and spirituality. Crows however are not intimidated and gang up on humanity in flocks and pick on lifeless humans. In the Christ Series Sadequain showed the crime being committed in front of the Christ while he was still alive on the Cross.

Contrary to man’s images portrayed in Cobweb or Crow Series of drawings, Sadequain glorified the hard work and labor of ordinary workingmen by showing them struggling with primitive tools during the stone age, developing agricultural land, discovering scientific breakthroughs, and exploring the universe. He sometime used Kufic script to form human images and carried that theme through vast canvases. One of the representative works of this genre is titled “The Last Supper,” which was awarded the prestigious Binnale de Paris award in France. Sadequain was awarded first prize in National Exhibition of Pakistan in early sixties. He was bestowed with several awards and medals in Pakistan as well as foreign counties. But he seldom attended the award ceremonies neither accepted the award money.

Sadequain had commanding knowledge of literature. He wrote thousands of “Rubaiyats,” which he published in several books. These verses have been adjudged unique and critically acclaimed by literary elite. Like his paintings, the verses also address the topics of human nature, virtues and weaknesses of society.

During his life Sadequain exhibited his works on all continents. His exhibitions in foreign countries were sponsored at State levels and were attended by large audiences of all walks of life. A “faqir” at heart he gave away most of his paintings to friends and foes, and painted gigantic murals in public buildings at no cost. He declared the giveaways as gifts to the citizens of the cities where the public building were situated.

Sadequain has been covered in the print and electronic media extensively such as the TV series “Mojeeza-e-Fun” which highlighted his work in a masterful documentary. “The Holy Sinner” is a book published in 2003, cataloguing a number of his paintings, which were exhibited at Mohatta Palace, Karachi during the same year. The massive book is one of the largest and heaviest ever published in Pakistan and it also has a collection of articles about Sadequain published previously in magazines and papers over the course of years.

Reverence

The mammoth book “The Holy Sinner: Sadequain” recently published, is a tribute and celebration of this Pakistani artist's vitality, innovation, restless fervor and immense amount of energy. This book launched as the third stage of a monumental project with the same title is possibly the largest art project in the sub-continent to pay tribute to a single artist under the aegis of Mohatta Palace Museum. The first stage of the project was an exhibition of paintings of Sadequain under the same title and the second stage of the project; a black and white catalogue of Sadequain's work was launched last year. The fourth stage of the project will consist of four documentaries; both in Urdu and English language and one special feature film would be produced about the internationally recognized artist.

The book of about 700 pages, weighing 12 kg, includes reproduction of some 400 of Sadequain's creations, supported by an anthology of critical commentaries by the artist's contemporaries and journalists including renowned artistic figures and critics. It contains essays on the great artist and plates of his paintings and sketches. The sections in the book consist of Photographic Essay, Critical Approaches, Recollections, Reproductions, Catalogue, Pictures at an Exhibition, Rubaiyat, Photo Epilogue, Afterward, Life and Works. The book is largest monograph in the region complied and produced to pay unprecedented tribute to a single artist, setting a new trend for paying tributes to artists in South Asia.

Some of the themes of the paintings in the book are 'A stranger in paradise', 'Endless purgatory', 'Rhapsody in Blue', 'Wheel in fire', 'A long day', 'Of human bondage' also included in bold form the poetic verses of Ghalib, Iqbal and Faiz.

The book is primarily based on the famous exhibition of paintings of Sadequain titled, “The Holy Sinner: Sadequain.” which ended about a year ago and was by far the largest-attended and longest-running exhibition in the history of Pakistani art. Salima Hashmi, daughter of the late poet Faiz Ahmad Faiz and Hameed Haroon, proprietor of Dawn Publications were the co-curators of the groundbreaking exhibition. The exhibition, featuring more than 200 non-calligraphic works of the Amroha-born artist, was held at Mohatta Palace Museum and it remained open for approximately one year.

The exhibition was attended by more than 90,000 art lovers at a cost of Rs100 each who saw rare paintings and murals by Sadequain whose commercial worth, at a low estimate, was more than Rs500 million.

Sadequain was an untraditional and self-made, self-taught painter and calligrapher who, created mysterious and mystic environment with his bold and uninhibited use of media and lines had a cult like following in his own lifetime. His unique style, whether pertaining to his paintings or calligraphy, was widely referred to as “Khat-e-Sadequain-e” primarily evolved during his stay at a Karachi seaside desert called Gadani. The Holy Sinner: Sadequain contains over 400 of his series of drawings, paintings, and murals, each representing a different phase of his career and depicting his unique strokes, style, and color schemes. It was at Gadani that Sadequain observed the wild growth of cactus in the scorching heat of desert where water was scarce and conditions were harshest. Yet the cactus grew tall, shooting upwards in defiance of all odds. The powerful symbol of defiant cactus transcends throughout Sadequain’s work and creates a lasting impression on the observer.

The exhibition was a rare opportunity for the viewers because Sadequain, who became a virtual household word for his calligraphic works did not exhibit his abstract paintings during the last days of his life and of course the large number of murals that he painted were dedicated to specific locations only. Hameed Haroon described very aptly as follows: “Sadequain's symbols are part-calligraphic strokes, part-sacred standards or alams that first emerged in the eighth century as the symbols of the armies of Shi'ite Islam, perhaps most visible as representations of allegorical virtue in the annual Moharram ritual following the Karbala massacre; part Sufic tributes to the son-in-law of the Islamic prophet Muhammad, the martyred Ali, whose horned alif in the Kufic script provokes a militancy of sentiment and a plea for transformation based, ironically enough, on the fundamentals of early Islam.”

The paintings in the exhibition were loaned by virtually who is who of the Pakistani elite. In his lifetime Sadequain hardly ever sold his paintings to individuals. As an ironic twist of circumstances he is perhaps the only artist with the distinction that his work is openly copied and sold for handsome profits by his imitators. Recently two news stories were printed in local papers, which testify, in the most unconventional manner, to the great stature of Sadequain. Both news stories were related to burglars, one in which a house belonging to one of the prominent artists in Karachi was broken in and the thieves got away with jewelry and other petty items, and the other incident involved the house of a well to do citizen where the stolen items included only the paintings by Sadequain.

The book, The Holy Sinner: Sadequain, includes drawings series titled, Cacti series, the Sun series, Exposition series, Cobweb series, etc. A word about the Cobweb series is appropriate, because it was created during the turbulent times of 1960s and the drawings depict men and women, even the building structures immobilized by cobwebs as though in decay and transgressing instead of marching on the rocky road to the peaks of perfection.

The paintings in The Holy Sinner: Sadequain, represent various themes such as man’s struggle against natural odds, mother and child, still life figures from the early life of the artist and many others. The centerpiece of the book is its treatment of the famous mural by Sadequain commissioned for the State Bank of Pakistan. The mural titled “The Treasures of Time” depicts evolution of mankind and traces the history of great scholars, philosophers, scientists, mathematicians, poets, and writers. It is said that the mural became a turning point in the intellectual development of Sadequain. Hameed Haroon noted that from this onwards, his intellectual force entered the world of Ovid, the romance of Alexander and the Amroha-spun tales of ancient Greece and Rome, leading to a unique fusion in Pakistan's art history.

Lost paintings

In his lifetime two art galleries were established by the official authorities, one in Islamabad called Gallery Sadequain, which was located in Block F and the second one in the Frere Hall Karachi, also called Gallery Sadequain. After he died, the Islamabad gallery was disassembled and some two hundred paintings were unaccounted for and the Frere Hall gallery is closed for all practical purposes because of the security reasons. Forty calligraphic panels on marbel slabs measuring 6 ft (1.8 m) x 5 ft each have disappeared.

At the time of his death at OMI Clinic in Karachi, his attendant was present when Sadequain took his last breath at 2:00 AM. The attendant did not inform the doctors of Sadequain's death and instead took off for Frere Hall where Sadequain had been working on the ceiling. The attendant loaded as many paintings as he could in a Suzuki van, took them to a safe house and then returned to the hospital to inform the doctors. The stolen paintings are resurfacing for sale at regular frequency.

Death

Sadeqain died on February 10, 1987 in Karachi at the age of 57. He is buried in Sakhi Hassan graveyard.